The Problem of Evil Essay Example | Topics and Well Written Essays - 1250 words

The Problem of Evil - Essay usageHowever, this world is filled with things beyond unrighteous and people do feel pain and pathetic, which contradicts the claims of orthodox theistical that idol is perfectly good. This conflict is called problem of evil. Is God willing to prevent evil, but not capable? therefore is He impotent. Is He able, but not willing? Then is He malevolent. Is He twain able and willing? Whence then is evil? (Hume) In an attempt to unravel the complexities of this predicament, few queries mustiness be made. Evil goes beyond what we do not want other people to do to us. match to Hick, there are two classifications of evil. First, the moral evil which includes those acts an individual or group may be responsible for(p) of such as the seven deadly sins and more. Second type is the raw(a) evil. Pain and suffering brought by natural calamities which people has no control over. Although the line which separates the two is still blurry, since some natural ev il are meanings of human actions or lack of action. Nevertheless, we cannot deny the fact that there are things beyond our control ----- accidents and natural disasters. Evil is often associated with suffering which highlights an individuals sense of pain or loss that focuses on a particular kind of evil one which is considered as a consequence of an act rather than a more abstract concept. Thus arise another confusion which is the existence of hell ----- a place where God put those who have failed Him to rot and suffer because this very stamp contradicts the idea of a loving God. Augustinian theodicy argues that God is wholly good, thus Hes not responsible for the existence of evil in the world. It claims that evil is not the opposite rather it is the absence of good. According to this theodicy, evil happens as a result of peoples misuse of their free will, therefore exonerating God and putting the censure of all evil and suffering to people who abuse their free will. This par ticular claim of Augustinian theodicy makes the subject more baffling, for it puts all the blame to the finitely perfect being, that is us humans, who fails to choose perfection, hence shifting the blame back to the Creator. Moreover, the term privation is inadequate justification for the apparent effects of evil in its truest sense. Then comes the knowledge of evolution ---- a process by which humans, being the most complex creatures, learn to line up and grow in accordance with its environment. This is the claim of Irenaean theodicy which is restated by John Hick on his Soul-making theodicy. Hick defines soul-making as the existence of evil and suffering which allows flawed creatures to outgrow their imperfections and develop to a more perfect state. It emphasizes on the development by practicing free will, people are able to overcome temptations and suffering hence delivery them closer to perfection and to God. Unlike that of the Augustinians which give much stress on the negat ivity of the existence of evil, Irenaean theodicy puts God in an epistemic distance from us. It explains that this distance is meant for us to learn to love God on our get free-will by prevailing over all the difficulties He places on our path as we journey by dint of life. Evil is created by God to hone the inner values we have, for some ideals need to go through with(predicate) some difficulties to develop like that of courage and forgiveness amidst suffering. This theodicy believes that individuals evolve towards a higher state by